Tuesday, June 1, 2010

Cultural Christianity and Youth Groups

I just read the testimony of Charo Washer, the wife of Paul Washer, who some of you will know. It is a great insight into the dangers of cultural Christianity.

I have been thinking about this subject for some time now, and my thoughts on it are crystallizing more and more. I find it surprising that we don't heard more about it, since in my view it is a monumental issue in youth groups all over North America (at least). It is also a subject that is very close to my heart, since I came to know Christ at the age of 19 having grown up in the church my entire life and believing (and being told) that I was saved when I was not. This is also on my mind because I have the opportunity to teach a Senior High Youth group tomorrow at the church where I am currently serving, and I plan on sharing my testimony as well as some Biblical reflections on what so often happens in youth groups. Please don't misunderstand me, I am not angry at youth pastors or anything. I just think this is an issue where many of our churches have lacked discernment, and I am burdened.

I never cease to be amazed at how many completely un-supernatural reasons people find to act like Christians, join churches, serve in ministry, read their Bibles, and even witness. Some rudimentary knowledge of sociology and group dynamics is all one needs to see that if you have a community where it is expected for people to act a certain way, and those who meet those expectations are given attention, status, and prominence in the group; that in such a setting people will have the motivation to fit in and act in such a way as to meet those expectations.

And therefore, we have youth groups full of "Christians," often baptized, who maybe even go on mission trips and play on worship bands, yet are not themselves born again, regenerated by the Holy Spirit. Many of them will think they are Christians because they act like Christians (at least in public) and - this is key - are treated and spoken to like Christians.

Please don't assume that the young people in your church truly know Jesus.

That is a wicked thing to do.

And don't even say in public settings things like "I assume we are all Christians/children of God here." Just don't do it. Such comments reinforce the Satanic lie in each unregenerate cultural Christian that they are Christians, just struggling ones. That is what I believed when I was baptized at the age of 16 - that I was a Christian, just not a very good one.

What happens is that the older generation passes down the form and structure of the religion without passing along the power of the Spirit. We pass the lingo but not the reality of things behind the God-language we use.

So the result is:
- Young people who know how to pray amazing prayers but have never themselves experienced true communion with the Living God.
- Young people who know that they should ask for forgiveness but have never felt the weight of their sin or true brokenness over their sin before a perfectly holy God.
- Young people who know exactly what Christians are supposed to act like, but instead of having the Holy Spirit-produced desire for righteousness, they (maybe) desire to live that way to please their parents, their friends, or to fulfill the societal expectations of the church culture they live in.

As I read Charo Washer's testimony, I noticed that she repeatedly discerned the natural (flesh) reason for doing what she did. Consider:

Speaking of her adolescent conversion, she writes: "I prayed with a professor that took me aside after chapel and felt relieved. I was not relieved of my sin, because I had no conviction of sin. I was simply relieved to be safe from hell and in the same group with the rest of my friends."

Speaking on her desire to be a missionary: "Looking back on everything, I now realize that I was driven by the romantic thought of missions. It was all a work of the flesh and nothing more."

Speaking on her involvement in church and youth groups: "I now realize that I was motivated to continue on the Christian life by the love of the group I was in. It was a great place to be with good people and good friends."

She concludes: "I shudder with fear as I look back on my life. Morality and religious activity alone, even missionary activity are not enough to prove the validity of our salvation if there is no recognition of depravity, genuine repentance, faith in Christ, victory over sin, and a sincere desire to know and be known by God."

Each new generation must experience God for themselves. As my dear missiology teacher would say, "God has no grandchildren." I like that.

Are we really giving our young people this message? Or are we so concerned about them staying in the church and attending youth group that we are not clearly teaching them the difference between Churchianity and the true gospel?

Evangelical churches are hemorrhaging huge numbers of young people between High School and College age. The reasons are certainly complex, but I think it's at least partially because the sociological factors (groups of friends, great activities, etc...) that were keeping them in the church through High School simply aren't there when they enter College. It's not just that they are leaving churches geographically and going to live out their faith at College. No, many are leaving the church period.

And what I'm not saying is that we need to find ways to get them back... No no no! - that is the kind of thinking that kept them coming to youth group while unregenerate.

We brilliantly thought of a thousand ways to make youth group AWESOME and they came. We also thought of a thousand reasons not to tell them so many crucial, difficult, Biblical truths.

What we need to do is preach the gospel to them in such a way that they will see clearly the difference between elder-brother religiosity and a life transformed by the gospel. But in order to do that we ourselves need to understand this gospel more vividly, in order to truly see that all-important difference.

I hope and pray that we'll start to think more deeply about these things, for the sake of every new generation that arrives. As for me, by God's grace I'll share some crucial, difficult, Biblical truths tomorrow night and pray that He is pleased to reveal Himself to some teenagers who are as deceived as I was at their age.

9 comments:

  1. This is enlightened Phil...

    It's not often that I hear the prophetic voice come out of you like this, and I'm glad I took the time to read the post.

    Thanks man, those kids tomorrow night will be blessed.

    -Kevin

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  2. Jeremy GiesbrechtJun 1, 2010 07:24 PM

    As always, I appreciate you, Phil. You are a wise man, and I am blessed to have met you. Thanks for writing this, bro.

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  3. Since this is a blog, I'm going to interact with you a bit. You've left me with a couple of questions that I badly needed to have fleshed out when I was in youth group.

    How exactly should kids know that they are truly communing with God then? You've called into question the justification of even a youth who prays fervently, and displays Christ-like character, live righteously, give of themselves, etc. If even the youth who acts the most like whatever people think a Christian should act like can be doubted, how can anyone feel like they are doing this for the right reasons? What is your way of differentiating? When a kid asks you how they'll know if they are authentic, what are you going to say?

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  4. I think those are good questions, Craig, and exactly the kinds of questions we need to be asking. I'm glad you asked them. Maybe other people can pitch in too because I really don't know that I have the answers to these.

    How do we know that we are truly communing with God... man that is a good question. I have to think about that.

    Obviously I'm not saying that a youth who prays, displays Christian character, lives an outwardly righteous life, etc., is probably unsaved. What I am saying though is that these things are not in themselves sufficient proof, and that we need to be more discerning in what we call 'fruit' or evidence of true conversion. Here is a question that I ask: Could what I am observing be produced by something other than the Holy Spirit genuinely at work in this person's life? This is where something like Religious Affections by Jonathan Edwards is needed to help us discern.

    For me the difference was so clear when I became a Christian. Whereas before I had a strong sense that I should live righteously, because I had been taught that from infancy, after conversion I felt a deep desire to live righteously, even a love of righteousness itself because I saw it as beautiful and desirable. And the motivation was different, too. Before, I desired to be good because people liked me when I acted good. My motivation was horizontal. After conversion, thankfulness to Jesus for forgiving me and saving me became the real motivation.

    The Bible speaks of subjective realities like "the love of God shed abroad in our hearts," or "the Spirit testifies with our spirit that we are children of God." A true Christian inherently knows the reality of these things and has experienced them somewhat.

    If a kid asks me how they'll know if they are authentic, I think I would ask some core questions about what Jesus really is to them. Cultural Christianity can produce a deep devotion to Jesus Christ out of a sense of duty, but it can not produce a true enjoyment of Him, a delight in him.

    Thoughts?

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  5. What sort of things that an outside person could observe (such as a youth pastor looking at a youth) would be something that could only happen by the work of the Spirit? If a kid is really compassionate, a pastor can say they might only be doing it to please people. If a kid is loving, or sexually pure, a pastor could say that it is only to impress girls. If a kid is devoted to his church congregation, or very disciplined, or fasts a lot, a pastor could say that is to please his parents. Aside from the kid curing the blind and the lame, there are few things that a kid could do where a pastor could absolutely not cast at least 1% doubt on.

    It's frustrating for kids, as it was for me at the same age, to be constantly pressured to act a certain way by their parents, and their church, and their pastors, and then to get told that they are probably going to hell if they do any of this stuff to satisfy people instead of for the elusive, amorphous "true" motive. If it wasn't for the people pressuring them, a lot of them likely wouldn't be doing most of the stuff they are doing in the first place.

    Could it be that this is a part of sanctification? A kid comes to faith, begins serving at church or even just attending, mainly because people are showing him that that is a part of the life of followers of Christ. Much like a child who only cleans his room because he knows his parents will buy him ice cream if he is good. Eventually there is a moment when the kids just does it because he knows it's best, or he knows he should, or he even loves having his room clean. Eventually the youth grows spiritually, and instead of doing Christian things because others told him to, he does them because he knows he should, or because they've brought him closer to God, or because he loves them. The scriptures even tell us that Jesus grew in righteousness. Hard to imagine Him needing to get more righteous, but that's what it says.

    So, is there a need for casting doubt on kids who feel like they are heading in the right direction? Why is it a wicked thing to let people rest assured in their faith commitment if they aren't doing it perfectly right now, ESPECIALLY if they are a teenager?

    Justification is done in an instant, but we can't forget that sanctification takes a lifetime.

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  6. It sounds like we are both looking at this from our personal experiences as teenagers in youth group. In my case, I really needed someone to cast doubt on me and I wish someone had. That is a huge reason why I have felt like I would not be loving these kids if I did not give them what I had needed.

    And it sounds like you needed someone to encourage you in growth and discipleship, not question your salvation.

    I'm sure there are some of both kinds of kids in every youth group, which makes it so hard to know what should be said to everyone. It's amazing how much our personal experiences shape our perspectives later on in life.

    Thanks for bringing that up, Craig.

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  7. Good point Phil, couldn't agree with you more on that comment. How did your talk go anyway?

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  8. I think the real issue is: are these kids born again? No matter how good anybody's intentions are, if they're not born again they will not see the kingdom of God (John 3:3). If some (or most) of these kids are not born again, but believe they are Christians, they are false converts. Jesus warns us many times about false conversion (John 8:30-31, John 6:26-29, John 6:60-64, Matt 7:13-14, 7:21-23, Matt 13:3-23,24-30,Matt 15:7-9, Matt 25:1-13, Matt 19:23-26, Matt 25:14-30, Matt 25:31-46, etc.) Jesus warns specifically that if we don't understand the nature of false conversion, we won't understand all the parables (Mark 4:13). We need to preach warnings about false conversion (which is what Paul Washer does).

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  9. What business is it of yours whether someone else is or is not "saved"? That seems like a deeply personal issue to me.

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